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<channel>
	<title>Tizziana</title>
	<link>https://tizz.co</link>
	<description>Tizziana</description>
	<pubDate>Wed, 24 Apr 2019 22:14:26 +0000</pubDate>
	<generator>https://tizz.co</generator>
	<language>en</language>
	
		
	<item>
		<title>California's Missions</title>
				
		<link>https://tizz.co/California-s-Missions</link>

		<pubDate>Wed, 24 Apr 2019 22:14:26 +0000</pubDate>

		<dc:creator>Tizziana</dc:creator>

		<guid isPermaLink="true">https://tizz.co/California-s-Missions</guid>

		<description>



Writing
The Trial of California’s Missions


Spring 2019; Avery Review, issue 41.
Excerpted, full text available here.



 
&#38;nbsp; ...







































Missions on
Trial



As monuments, missions preserve
California’s Spanish colonial past and embody false ideas of racial superiority.
Is the verdict then to execute them, as Ines Weizman would propose?&#38;nbsp; Or to abandon the Mission Model Project? Or,
perhaps, leave the missions to fall into their own ruin in exile?&#38;nbsp; The legacy and aesthetics of the California missions
is too entrenched in popular vernacular to be abandoned. Instead, an iconoclasm
can be produced through critical modeling practices and artistic interventions
of the site.



Missions are already preserved
outside of their structure and within the cultural identity of California.
Their aesthetic legacies are embedded in Taco Bell logos and in the Stanford
University campus. Throughout the state and country, the syncretism of
California Mission Style has further bastardized itself. The tectonic heft of
the mission walls, which often span a thickness of four feet or greater, is superficially
reproduced as wood-framed and gypsum walls sprayed with stucco. As with the
sugar cube and foam-core models, these abstractions are significant. The heft
is comprised of hundreds of handmade adobe bricks produced by indigenous
laborers forced to work in inhumane conditions. The heavy, indelicate ornaments
framing walls and windows reveal that the fabricators were not skilled European
craftsmen, but indigenous people producing simulacra of the missionaries’ recollections
of Spanish landscapes.[i]&#38;nbsp; California mission style is necessarily a
de-refinement. 



But it is not just their style that is
reproduced and preserved. Though the HABS documents end at the property lines
established in the 1930s, the missions were connected rhizomatically through a
network of agricultural landscapes. One mission could own hundreds of acres and
thousands of indigenous people to work the land. The systems enacted in this
landscape have continued to spread. Brown people continue to work the fields
and their social positions have not improved. Farm labor and migratory laws
continue to devalorize and dehumanize people. The missions draw no parallels or
connections from their histories to current conditions. In fact, they
monumentalize ideas of a kindly padre and
his docile brown workforce. This settler-colonial mentality continues through
the rhetoric and treatment of Central-American workforces.



Unlike other monuments, missions
cannot be scurried away to museum storage spaces, where embarrassing colonial
histories can be preserved out of sight. And ironically, the few that do attack the pedagogy inherent in mission
preservation aim not at the building itself, but the statues around it.[ii]&#38;nbsp; The vandals (artists? critics?) who
perpetrated these acts repeatedly opted to let the architecture be. Jorge
Otero-Pailos argues that, “Architecture is saved from obsolescence and appears
contemporary as it is framed and reframed by preservation as culturally
significant.”[iii]&#38;nbsp; As the statues are newer entries, they are
not viewed as part of what is culturally significant-- even a vandal will make
that distinction.



&#38;nbsp; &#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp; A true
iconoclasm of the missions fundamentally requires a reckoning with the building
and the program it houses. If we are to examine and argue about its cultural
significance then it is not enough to execute the missions-- history has shown
us that this only serves to martyrize buildings.[iv]It is also not enough to exile the missions-- ruin seems to only make them more
romantic. Artistic interventions and critical models should address and
challenge the structure. Social and local networks, like the Catholic Church,
the Mission Preservation Foundation, and elected community officials, should
embrace a re-appropriation of the missions and the modeling project. If
California’s missions can be appropriated to benefit colonial history, they can
also be used to challenge that history.



&#38;nbsp; &#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp; The stakes
are clear—California’s brown communities continue to be disenfranchised by a
history that suppresses their role. Instead of preserving the constructed
mission histories and superficially addressing concerns about brown bodies and
narratives, missions should invite criticism and revisionism. Their programs
should be reconfigured to help elevate the communities they have alienated. The
drawings and models, which dehumanized these spaces, should now be re-examined
by artists and students in order to find and produce proper representation. The
state’s pedagogy should address the contemporary conditions the missions
produce, instead of historicizing and abstracting negative conditions.[v]The missions continue to be central sites in California, so they must
participate as true community spaces and cultural centers, not static, crystalized
museums. Their walls should not be treated and reproduced as boundaries of
exclusion, guarding an unknown value. Rather, they should be permeable
membranes, in flux and relation to the people. Students and artists alike
should be empowered to engage with the buildings, find their faults, find their
beauty, and determine whether they are guilty or innocent. In order to move
forward, the buildings must be held accountable.





























 
</description>
		
	</item>
		
		
	<item>
		<title>Chicago Works</title>
				
		<link>https://tizz.co/Chicago-Works</link>

		<pubDate>Sun, 27 Jan 2019 23:15:54 +0000</pubDate>

		<dc:creator>Tizziana</dc:creator>

		<guid isPermaLink="true">https://tizz.co/Chicago-Works</guid>

		<description>



Writing


Chicago Works? Curating Value and Representation in Chicago, Amanda Williams at the MCA


Fall 2017, Critical Terms in Modern Architecture, 
Prof. Shiben Banerji 
First Place Winner, Avery Review Essay Contest.
Excerpted, full text published here.



 &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp;&#38;nbsp;
...&#38;nbsp; &#38;nbsp;  &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; Corbusier describes cities as a “grip of man upon nature.”5 In his words we read the legacy of modernism as white male colonial practices rendered onto the bodies of black women—both nature and the black female body need to be forcefully controlled. This legacy is perpetuated and preserved in the multiple forms taken by white male privilege today. bell hook’s exegesis on feminism, Ain’t I a Woman?, expands on the grip of white man upon nature and the black female body. It stems, hooks argues, from an anti-woman mythology that allows an identity based on negative stereotypes to be thrust upon black women. Furthermore, she argues, white male power comes from the ability to use and capitalize on technological force.6 This brings us back to Roy’s invocation of “racial terror” and the “technologies of modern urban planning.” What is made evident is that the privilege accumulated across centuries has become institutionalized and writ large onto our modern domestic lives.



&#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; [Amanda]Williams renders this heritage visible in the angst of the lonely, chromatic houses of her Color(ed) Theory series, which forms a major part of the Chicago Works exhibition. Knowing the urban planning failures, lack of economic equity, and lack of social capital that gave rise to the houses’ impending demolition, we can read Color(ed) Theory as a bold response to the exploitation of the black home, which is, in turn, a metaphor for the exploitation of the black female. That the first works in Color(ed) Theory are painted to match and then titled after black beauty products is notable. Williams describes the process for finding the colors of Englewood identity as a casual brainstorm with her friends, in which she threw out colors and they responded “yes” or “no.”7 The colors register immediately in the neighborhood, where a discarded package of Newports might sit next to a crumbling Newport-green home, slated for demolition. With this shared palette, the neighborly collaboration of every house painting was a local and ephemeral act of reclamation. Captured in the museum as a series of photographs and short films, however, they become neatly packaged and summarized events. The audience is given enough to acknowledge the content but not enough to understand the context.



&#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; Gold is alluringly portrayed in several ways throughout the exhibition—positioned in the center like an open treasure chest or glimmering from behind a corner, just out of reach. The accompanying text acknowledges the value of this color, describing “material values and abstract notions of success” as well as ideas of “gaudiness and excess.” However, after having attended several of Williams’ lectures, it seems like the gold used in her work can mean so much more. A piece like It’s a Gold Mine/Is the Gold Mine? feels so much richer for the urban context from which its material was drawn (the bricks of demolished Chicago houses). But a site-specific piece built for the museum setting, like the gold-drenched room called A Dream or Substance, a Beamer, a Necklace or Freedom? looks contrived—so much so that it seems a little less brilliant under the pale-blue lighting of the awkward room surrounding it. Presented in the level field of the gallery, the two gold-covered pieces read as equally valuable, with the salvaged brick reduced to the same level of meaning as the new drywall.

...










Notes

5 

Le Corbusier, The City of Tomorrow and Its Planning (New York: Dover, 1987), xxi.

6 

bell hooks, Ain’t I a Woman? (New York: Routledge, 2015), 86.

7 

“Amanda Williams in Conversation with Deanna Haggag,” talk, MCA Chicago, October 17, 2017.







 
</description>
		
	</item>
		
		
	<item>
		<title>Mad About You</title>
				
		<link>https://tizz.co/Mad-About-You</link>

		<pubDate>Mon, 28 Jan 2019 05:01:32 +0000</pubDate>

		<dc:creator>Tizziana</dc:creator>

		<guid isPermaLink="true">https://tizz.co/Mad-About-You</guid>

		<description>



Writing

Mad About You:
Peter Saul vs. America


Spring 2018


Methods in Contemporary Art History, 
Prof.Mechtild Widrich

Excerpted from an essay.&#38;nbsp; Please contact for full text.





 
&#38;nbsp; ...&#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; One of Saul’s signatures is his incendiary treatment of the American psyche.  He gladly rakes beloved public figures through the coals.  Initially the title of Pop Art was thrust upon his body of work .  Though he staunchly defied the reserved treatment many Pop Artists used of their subject matter.  Richard Shiff, in quoting Saul, reveals this fascination with increasingly lurid imagery:


“I decided to maintain the direction of my pictures.  I tried to increase the psychological impact, put more unusual characters in the electric chair”… Saul’s retrospective statement may seem flippant.  Yet it conveys a blunt truth: he came to regard his well-developed drawing and painting techniques as enabling what was far more important for him—the viewer’s engagement with the subject matter.



&#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; Saul enjoys the role of enfant terrible.13

  But, for Saul, the key is not in critical dissection, but social reception.  The audience is lured in with a basal interest in phalluses, breasts, and an appealingly vivid smorgasbord of body parts and colors.  Upon close inspection of the 1969 painting “The Government of California”, the audience might, perhaps, identify the disembodied head of Martin Luther King Jr. alongside Ronald Reagan and stop there.  But the interwoven nature of the work prompts the viewer to trace the web.  The tentacle labeled “honest” extending from King’s head gingerly clutches a Bank of America which is being pried open by a wrench clutched in another of King’s tentacles. Coins roll out and into the tentacle labeled “poor”.  Yet another tentacle, this one labeled “clean” dusts the erect penis of Ronald Reagan with “syphilis”.  Over the Golden Gate Bridge hang a series of toilet paper banners. 
 

&#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; As the initial shock of the imagery washes away, we must make sense of what we see.  Each element deftly weaves into another element.  The caricatured figures force us to acknowledge the politically charged conversation of race in America.  The tentacled figure recalls anti-semitic imagery of Jewish influence.  The tentacles in a 1981 image called “Our old Friend to the Octopus” stem from an old man’s face.  He has a large bulbous nose and is strangling several labeled figures like “Comedy” and “Tragedy”.  Behind him is a label of “Jerusalem”.  Like “The Government of California”, “Our old Friend to the Octopus” depicts the caricature as a nefarious controller.  However, Saul’s critique is pointing to clear political figures and naming them as the nefarious controllers.  He is carefully depicting the systematized abuses of political powers. 
 

&#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; Can we critique a figure like Martin Luther King Jr.?  Saul unabashedly says yes.  For Saul, nothing is above reproach and the system is on trial.  He is telling a story, one in which the abnormal psychology of America is exposed.  In depicting Martin Luther King Jr as an angelic octopus whose tentacles mete out “clean” syphilis a year after his assassination, Saul is pointing to the abuses of Martin Luther King’s legacy.  The figure is held up as a mythically vaunted and unassailable character in American history.  This construction is largely due to Reagan’s appropriation of King.  A 2017 analysis by the Boston Review of MLK Day uncovered a letter Reagan had written to the Republican Governor of New Hampshire:
His new position, Reagan explained in the letter, was based “on an image [of King], not reality.”



14



 Reagan’s support for the federal King holiday, in other words, had nothing to do with his personal views of the civil rights leader. Instead the holiday provided Reagan with political pretext to silence the mounting criticism of his positions on civil rights.

15





&#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; In “The Government of California” we see Saul’s multilayered treatment of these two figures.  Reagan used the idea of King, pushing a false narrative of a Black deity who argued for a “colorblind society”.   All the while, intending for this ameliorative and purely symbolic announcement to pave the way for further exploitation of Black communities.  Martin Luther King Jr’s more radical speeches are pushed asunder, to make way for toothless reiterations of “I Have a Dream” speeches, which promote a non-radical agenda.  A mortal is made saint, and by his sainthood, per Saul’s depiction, Reagan quite literally fucks the Black community.

&#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; 
A recent article by Chris Cutrone in the leftist periodical, The Platypus Review, gives us language and context to parse Saul’s abnormal psychology:



capitalism appears as various kinds of cancer cells running rampant at the expense of the social body; whether of underclass criminals, voracious middle classes, plutocratic capitalists, or wild “populist” [or even “fascist”] masses, all of whom must be tampered down if not eliminated entirely in order to restore the balanced health of the system.  But capitalism does not want to be healthy in the sense of return to homeostasis, but wants to overcome itself…
16

 



It is within the unhealthy cancer cells running rampant that Saul situates his work.  He culls from the mentality of public opinion and projects the perspective through his own deft hand.  The state in which the human figure is projected onto Saul’s canvas is akin to the “suprapersonal” level Brian Massumi discusses with respect to Deleuze and Guattari&#38;nbsp;


 
</description>
		
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	<item>
		<title>Hotel de las Aletas</title>
				
		<link>https://tizz.co/Hotel-de-las-Aletas</link>

		<pubDate>Mon, 28 Jan 2019 01:55:21 +0000</pubDate>

		<dc:creator>Tizziana</dc:creator>

		<guid isPermaLink="true">https://tizz.co/Hotel-de-las-Aletas</guid>

		<description>
	

Studio Project
Hotel de las Aletas
Fall 2018,&#38;nbsp;Studio 5, Prof. Anders Nereim.

Software Revit, Photoshop



Images 


&#60;img width="4308" height="2420" width_o="4308" height_o="2420" data-src="https://freight.cargo.site/t/original/i/3d9767ebdfe663b3d647a60f0c68803ceb13762a404ff53f14e43b147341441d/Aletas_Perspective.jpg" data-mid="33896343" border="0" data-scale="100" src="https://freight.cargo.site/w/1000/i/3d9767ebdfe663b3d647a60f0c68803ceb13762a404ff53f14e43b147341441d/Aletas_Perspective.jpg" /&#62;
 perspective



&#60;img width="1650" height="1059" width_o="1650" height_o="1059" data-src="https://freight.cargo.site/t/original/i/210055dd39377ff6f946be7459233f4f3787a6214641476c2a2e0d9b7bc3fe5b/Aletas_Lobby.jpg" data-mid="33897037" border="0" alt="perspective" data-caption="perspective" src="https://freight.cargo.site/w/1000/i/210055dd39377ff6f946be7459233f4f3787a6214641476c2a2e0d9b7bc3fe5b/Aletas_Lobby.jpg" /&#62;
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&#60;img width="5956" height="1200" width_o="5956" height_o="1200" data-src="https://freight.cargo.site/t/original/i/e9a5f3038bf3affec7110cd9dffd8dccc4351ba74ee75ab6a74504f8a2e4d172/Aletas_Elevation.jpg" data-mid="33896999" border="0" alt="south elevation" data-caption="south elevation" src="https://freight.cargo.site/w/1000/i/e9a5f3038bf3affec7110cd9dffd8dccc4351ba74ee75ab6a74504f8a2e4d172/Aletas_Elevation.jpg" /&#62;
&#60;img width="9392" height="1608" width_o="9392" height_o="1608" data-src="https://freight.cargo.site/t/original/i/ecc4e07da5cd1b3f54ab06e847e170824d43c400c7f884d0a8613715234404d4/Aletas_Section1.jpg" data-mid="33896595" border="0" alt="section west" data-caption="section west" src="https://freight.cargo.site/w/1000/i/ecc4e07da5cd1b3f54ab06e847e170824d43c400c7f884d0a8613715234404d4/Aletas_Section1.jpg" /&#62;
&#60;img width="3984" height="968" width_o="3984" height_o="968" data-src="https://freight.cargo.site/t/original/i/2a415c4914b14ea8ee42abfbcfe1a900e4b36a77b5f8adf1eb7b4c7702833146/Aletas_Section2.jpg" data-mid="33896688" border="0" alt="section east" data-caption="section east" src="https://freight.cargo.site/w/1000/i/2a415c4914b14ea8ee42abfbcfe1a900e4b36a77b5f8adf1eb7b4c7702833146/Aletas_Section2.jpg" /&#62;
&#60;img width="6300" height="5400" width_o="6300" height_o="5400" data-src="https://freight.cargo.site/t/original/i/97422fd20dd5af8030aff265a3e7ffe7a139f8343451d54199414dffd3172f26/Aletas_HotelPlan.jpg" data-mid="33896528" border="0" data-no-zoom="true" alt="hotel plan" data-caption="hotel plan" src="https://freight.cargo.site/w/1000/i/97422fd20dd5af8030aff265a3e7ffe7a139f8343451d54199414dffd3172f26/Aletas_HotelPlan.jpg" /&#62;
&#60;img width="2252" height="1651" width_o="2252" height_o="1651" data-src="https://freight.cargo.site/t/original/i/ef98ac4b1c453a63400b2817a595c4d8e64bac08d87ad0d911f70ecd60841423/Aletas_Water.jpg" data-mid="33897080" border="0" alt="perspective" data-caption="perspective" src="https://freight.cargo.site/w/1000/i/ef98ac4b1c453a63400b2817a595c4d8e64bac08d87ad0d911f70ecd60841423/Aletas_Water.jpg" /&#62;
&#60;img width="1044" height="1647" width_o="1044" height_o="1647" data-src="https://freight.cargo.site/t/original/i/5de0c13098eab909ac4f206833c254ddf8ce6cb846d7470b2b1d72c0bf136f2d/Room.jpg" data-mid="33897570" border="0" alt="perspective" data-caption="perspective" src="https://freight.cargo.site/w/1000/i/5de0c13098eab909ac4f206833c254ddf8ce6cb846d7470b2b1d72c0bf136f2d/Room.jpg" /&#62;
&#60;img width="1648" height="1044" width_o="1648" height_o="1044" data-src="https://freight.cargo.site/t/original/i/d1ff360abe0c3a4ea589a0f06135b1b89c85185df1ec09e9ad264577eec3799a/Aletas_Plaza.jpg" data-mid="34073070" border="0" alt="perspective" data-caption="perspective" src="https://freight.cargo.site/w/1000/i/d1ff360abe0c3a4ea589a0f06135b1b89c85185df1ec09e9ad264577eec3799a/Aletas_Plaza.jpg" /&#62;

	&#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp;  The earliest recorded tribes that lived on the coastal region of Peru are the Mochu and Nazca.  Though few traces are left, archaeologists have been able to 
establish that their disappearance was likely due to the effects of El Niño, a weather phenomenon that has profoundly affected Peru for thousands of years.  Today 
Lima, Peru faces unique challenges in the tourist industry as a result of climate change and globalism. This studio required us to confront these issues in designing a mid-range luxury hotel in Lima’s most vulnerable neighborhood of La Punta.&#38;nbsp; Located on an isthmus flanked by the Pacific Ocean, La Punta already encounters flash floods and tsunami warnings at an alarming rate.&#38;nbsp; Coupled with increasing economic anxiety with respect to tourism, local culture and history, this site poses a complex series of questions.&#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; Hotel de Las Aletas was conceived as a project that would reinvigorate the hotel and tourist industry in Lima.&#38;nbsp; Imagined as an urban space, the divisions between tourist and local are blurred.&#38;nbsp; Daily encounters and transactions are presented as part and parcel of the contemporary travel encounter.&#38;nbsp; Influenced by formative Peruvian design history, the structure is modeled in the rectangular grid of Andean archaeological sites.&#38;nbsp; Its spatial dominance subverts the colonial plaza by placing it in dialog with the large open gathering spaces of the Incan landscape and responds to the scale of the Peruvian military museum located in the same neighborhood, while maintaining a reserved height with respect to the height of the surrounding area. 
&#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp;  The roof slopes on the western interior wall. The slope is a welcoming gesture, inviting visitors to sit on the gentlest part of the slope or enter through the aperture.  The slope also allows for the collection of water during the rainier seasons. Located in the cavernous sublevel is a large cistern which collects grey water for use in irrigation during the drier seasons.

A recessed truss helps elevate the titular “aletas”. They are pushed in and extend out towards three load-bearing walls which appear to effortlessly support the weight of the curved roof.
Elevated just 25’ above sea level, the top of the plaza can also be a place of refuge during floods and storms while forming an island accessible by boat when the site becomes permanently inundated.&#38;nbsp; From the axis of the rectangle to the overhang of the coplanar roof and floor, every effort is made to ensure that the structure maximizes a passive, sustainable, and welcoming space.


</description>
		
	</item>
		
		
	<item>
		<title>The City in the Sea</title>
				
		<link>https://tizz.co/The-City-in-the-Sea</link>

		<pubDate>Mon, 28 Jan 2019 04:03:52 +0000</pubDate>

		<dc:creator>Tizziana</dc:creator>

		<guid isPermaLink="true">https://tizz.co/The-City-in-the-Sea</guid>

		<description>

Studio Project

The City in the Sea


Spring 2017, Studio 2, Visiting Artist Ang Li.

Software Rhino, Grasshopper, Illustrator, Photoshop, InDesign




Images 

&#60;img width="13500" height="12173" width_o="13500" height_o="12173" data-src="https://freight.cargo.site/t/original/i/63691e93b69c351179a30ed21cd29332de67043c4cb16654947fe2b019bdfe29/NEW_AXON_Crop.jpg" data-mid="34069027" border="0"  src="https://freight.cargo.site/w/1000/i/63691e93b69c351179a30ed21cd29332de67043c4cb16654947fe2b019bdfe29/NEW_AXON_Crop.jpg" /&#62;
axon



&#60;img width="5400" height="3000" width_o="5400" height_o="3000" data-src="https://freight.cargo.site/t/original/i/f3e4eb81d0029699fca421be6c1cbdf3ffcbb1ce0595947c094f81626277126b/TIZZIE_Work.jpg" data-mid="33902612" border="0" alt="perspective" data-caption="perspective" src="https://freight.cargo.site/w/1000/i/f3e4eb81d0029699fca421be6c1cbdf3ffcbb1ce0595947c094f81626277126b/TIZZIE_Work.jpg" /&#62;
&#60;img width="7020" height="3750" width_o="7020" height_o="3750" data-src="https://freight.cargo.site/t/original/i/8e102d928e85e6debd35823b257990ae6d206872647e53a9fe8143f848ce935c/FINAL_MODEL_TRUSS.jpg" data-mid="33902346" border="0" alt="perspective" data-caption="perspective" src="https://freight.cargo.site/w/1000/i/8e102d928e85e6debd35823b257990ae6d206872647e53a9fe8143f848ce935c/FINAL_MODEL_TRUSS.jpg" /&#62;
&#60;img width="5063" height="4448" width_o="5063" height_o="4448" data-src="https://freight.cargo.site/t/original/i/7681d44823a8be760f353f6a7136265b8c98d0bb06f0ff30033f8f2e8d59618e/PLAN_GROUND_FINAL.jpg" data-mid="33902470" border="0" alt="ground plan" data-caption="ground plan" src="https://freight.cargo.site/w/1000/i/7681d44823a8be760f353f6a7136265b8c98d0bb06f0ff30033f8f2e8d59618e/PLAN_GROUND_FINAL.jpg" /&#62;
&#60;img width="3240" height="1296" width_o="3240" height_o="1296" data-src="https://freight.cargo.site/t/original/i/f86fbdb623872a14940bdddb5ab2bc7b83ab1c9da976525ea07888bd5352a428/ROOF_PLAN.png" data-mid="33902155" border="0" alt="roof plan" data-caption="roof plan" src="https://freight.cargo.site/w/1000/i/f86fbdb623872a14940bdddb5ab2bc7b83ab1c9da976525ea07888bd5352a428/ROOF_PLAN.png" /&#62;

&#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; At what point does a building become a ruin?&#38;nbsp; How do we accommodate obsolescence?&#38;nbsp; Chicago, a city famous for its collection of modernist towers and site plans, must constantly make way for the needs and demands of contemporary society, or it faces its own demise.&#38;nbsp; The Lakeside Building at the McCormick Convention Center is one of the city’s poster children of this crisis of capitalism.&#38;nbsp; The behemoth sits at 800,000 sqft.&#38;nbsp; Though large by many standards, this is quite small by contemporary convention center standards.&#38;nbsp; Too big to die, too small to be thrive.&#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; 
Inspired by Edgar Allan Poe’s poem, The City in the Sea, this project unfurled in two ways.&#38;nbsp; The first strategy was to reconsider a program that would suit the urban scale of the site.&#38;nbsp; This was achieved by relocating Chicago’s financially-burdened City Hall to the McCormick center, freeing the valuable Loop offices for income.&#38;nbsp; The second was to consider the apocryphal promises of The City in the Sea.&#38;nbsp; Cities, like buildings, fall to ruin.&#38;nbsp; Their seemingly permanent ornamentation, their robust concrete columns, their endless grids, will become obsolete rubble.&#38;nbsp; The landscape below city hall is comprised of a new ruin garden.&#38;nbsp; Each pillar is a compressed building that has been demolished.&#38;nbsp; The rubble is a reminder to the bureaucratic inhabitants that endings are a constant.




The City in the Sea
Edgar Allan Poe, 1831.

Lo! Death has reared himself a throne In a strange city lying alone Far down within the dim West, Where the good and the bad and the worst and the best Have gone to their eternal rest. There shrines and palaces and towers (Time-eaten towers that tremble not!) Resemble nothing that is ours. Around, by lifting winds forgot, Resignedly beneath the sky The melancholy waters lie. No rays from the holy heaven come down On the long night-time of that town; But light from out the lurid sea Streams up the turrets silently- Gleams up the pinnacles far and free- Up domes- up spires- up kingly halls- Up fanes- up Babylon-like walls- Up shadowy long-forgotten bowers Of sculptured ivy and stone flowers- Up many and many a marvellous shrine Whose wreathed friezes intertwine The viol, the violet, and the vine. Resignedly beneath the sky The melancholy waters lie. So blend the turrets and shadows there That all seem pendulous in air, While from a proud tower in the town Death looks gigantically down. There open fanes and gaping graves Yawn level with the luminous waves; But not the riches there that lie In each idol's diamond eye- Not the gaily-jewelled dead Tempt the waters from their bed; For no ripples curl, alas! Along that wilderness of glass- No swellings tell that winds may be Upon some far-off happier sea- No heavings hint that winds have been On seas less hideously serene. But lo, a stir is in the air! The wave- there is a movement there! As if the towers had thrust aside, In slightly sinking, the dull tide- As if their tops had feebly given A void within the filmy Heaven. The waves have now a redder glow- The hours are breathing faint and low- And when, amid no earthly moans, Down, down that town shall settle hence, Hell, rising from a thousand thrones, Shall do it reverence. &#38;nbsp;

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	<item>
		<title>The Chicken Stroller</title>
				
		<link>https://tizz.co/The-Chicken-Stroller</link>

		<pubDate>Sun, 27 Jan 2019 15:29:59 +0000</pubDate>

		<dc:creator>Tizziana</dc:creator>

		<guid isPermaLink="true">https://tizz.co/The-Chicken-Stroller</guid>

		<description>
	

Studio Project
The Chicken Stroller

Fall 2017, Studio 1, Prof. Ben Nicholson.

Software Rhino, Illustrator, Photoshop, InDesign




Images 


&#60;img width="1136" height="568" width_o="1136" height_o="568" data-src="https://freight.cargo.site/t/original/i/a6258722b954499d863ecc309d5f342fbc8637b1e25cc0eefa3cba5e31a2f488/Chicken_Triptych.jpg" data-mid="33882672" border="0"  src="https://freight.cargo.site/w/1000/i/a6258722b954499d863ecc309d5f342fbc8637b1e25cc0eefa3cba5e31a2f488/Chicken_Triptych.jpg" /&#62;
everything drawing



&#60;img width="1800" height="1900" width_o="1800" height_o="1900" data-src="https://freight.cargo.site/t/original/i/56c8d61aa90f559fe119c811885a421b840a1d258f9e07e2cc7405f900d33367/Chicken-Stroller_Stroll.png" data-mid="33882901" border="0" alt="chicken stroller" data-caption="chicken stroller" src="https://freight.cargo.site/w/1000/i/56c8d61aa90f559fe119c811885a421b840a1d258f9e07e2cc7405f900d33367/Chicken-Stroller_Stroll.png" /&#62;
&#60;img width="1651" height="1651" width_o="1651" height_o="1651" data-src="https://freight.cargo.site/t/original/i/378a42aa31e1b72bb05d396e2b5670aab33d8ce2bc2dc2b41763900794750b5e/Elevation_Stroller-Converted-02.jpg" data-mid="33884311" border="0" alt="chicken stroller" data-caption="chicken stroller" src="https://freight.cargo.site/w/1000/i/378a42aa31e1b72bb05d396e2b5670aab33d8ce2bc2dc2b41763900794750b5e/Elevation_Stroller-Converted-02.jpg" /&#62;
&#60;img width="1651" height="1651" width_o="1651" height_o="1651" data-src="https://freight.cargo.site/t/original/i/28ab75afbc2b03f3c28c36324a320ca3008ec28709afca1980b1830ed2950163/Elevation_Stroller-Converted-01.jpg" data-mid="33884310" border="0" alt="chicken stroller" data-caption="chicken stroller" src="https://freight.cargo.site/w/1000/i/28ab75afbc2b03f3c28c36324a320ca3008ec28709afca1980b1830ed2950163/Elevation_Stroller-Converted-01.jpg" /&#62;

	&#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; How do we begin to design? This introductory design studio provided new designers with a non-anthropocentric provocation.&#38;nbsp; Tasked with understanding the full lifecycle of a bird, the studio asked us to produce an “Everything Drawing” that conveyed the entirety of a selected bird.&#38;nbsp; I selected the chicken because of its close relationship to humans.&#38;nbsp; The
“Everything Drawing” depicts three chicken conditions.&#38;nbsp; The left panel imagines a world in which feral chickens defy their anthropocentric condition.&#38;nbsp; The second panel is the realm of the free-range, eco-conscious bird, still ensnared by the world of the humans.&#38;nbsp; The right panel is the dystopic realm of factory-farmed chickens.&#38;nbsp; The extremes are always measured in relation to the human.
&#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; From the “Everything Drawing” arose the challenge of designing a home for the bird. Through the exploration of its ensnared relationship to humans, the project imagined yet a fourth world, that of the status accessory chicken.&#38;nbsp; Like chihuahuas in Birkin bags, these strollers are the luxury pet accessory of the ultra glamorous.&#38;nbsp; Selectively bred birds deserve only the finest in travel gear.&#38;nbsp; With a mesh floor, three roosting levels, and a roomy storage bin, this Chicken Stroller was designed for the modern woman.&#38;nbsp; Together, they’re ready to take over Instagram.

</description>
		
	</item>
		
		
	<item>
		<title>Inverse</title>
				
		<link>https://tizz.co/Inverse</link>

		<pubDate>Mon, 28 Jan 2019 01:12:39 +0000</pubDate>

		<dc:creator>Tizziana</dc:creator>

		<guid isPermaLink="true">https://tizz.co/Inverse</guid>

		<description>

Studio Project
Inverse, In Verse

Spring 2017, Studio 3, Profs. Thomas Kong &#38;amp; Charlie Pipal

Software Rhino, Illustrator, Photoshop, InDesign




Images 

&#60;img width="3150" height="3750" width_o="3150" height_o="3750" data-src="https://freight.cargo.site/t/original/i/03d97d1c8baac04727c9c78d7f28f22001eb088011e017eabb2d393f1c248a49/Inverse_Section.jpg" data-mid="33894494" border="0"  src="https://freight.cargo.site/w/1000/i/03d97d1c8baac04727c9c78d7f28f22001eb088011e017eabb2d393f1c248a49/Inverse_Section.jpg" /&#62;
section perspective



&#60;img width="7710" height="1863" width_o="7710" height_o="1863" data-src="https://freight.cargo.site/t/original/i/a942b1081bdbfc507f55415970df3ee0f99290b9ad192c3beed960bf69dba906/Diagram.jpg" data-mid="33894539" border="0" alt="diagram" data-caption="diagram" src="https://freight.cargo.site/w/1000/i/a942b1081bdbfc507f55415970df3ee0f99290b9ad192c3beed960bf69dba906/Diagram.jpg" /&#62;
&#60;img width="4158" height="2846" width_o="4158" height_o="2846" data-src="https://freight.cargo.site/t/original/i/74d9f0c14cc7957c2a7d9c068b945f814321c81fb131aa1feb36c939e5962dfc/LandscapeView_B-W.jpg" data-mid="33894691" border="0" alt="perspective" data-caption="perspective" src="https://freight.cargo.site/w/1000/i/74d9f0c14cc7957c2a7d9c068b945f814321c81fb131aa1feb36c939e5962dfc/LandscapeView_B-W.jpg" /&#62;
&#60;img width="7355" height="7186" width_o="7355" height_o="7186" data-src="https://freight.cargo.site/t/original/i/7458e4a220ed655aca2165705d8c1310faf884e91624695c397cc5b6194810f9/SitePlan-Converted.jpg" data-mid="33945627" border="0" alt="site" data-caption="site" src="https://freight.cargo.site/w/1000/i/7458e4a220ed655aca2165705d8c1310faf884e91624695c397cc5b6194810f9/SitePlan-Converted.jpg" /&#62;
&#60;img width="7200" height="4800" width_o="7200" height_o="4800" data-src="https://freight.cargo.site/t/original/i/d9780c1fc0264cd4e1b1c2217b14cb1b09c0c74b13747ae15f16303be0878aef/GalleryView.jpg" data-mid="33894670" border="0" alt="perspective" data-caption="perspective" src="https://freight.cargo.site/w/1000/i/d9780c1fc0264cd4e1b1c2217b14cb1b09c0c74b13747ae15f16303be0878aef/GalleryView.jpg" /&#62;
&#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; The reasons for preservation are myriad. &#38;nbsp; But without critically considering the reasons, preservation can become a trap.&#38;nbsp; It can be done for its own sake; forgoing a community’s interest and diminishing living cultural value.&#38;nbsp; Pilgrim Baptist Church is at such a point in its hisory.&#38;nbsp; Built by Adler and Sullivan, this church was originally constructed as a synagogue.&#38;nbsp; When the Jewish congregation moved south, the African American community in the area repurposed the structure as a Baptist church, where it found its second, and longest life.&#38;nbsp; It was famously revered as a center for gospel and music.&#38;nbsp; Tragically, a series of financial mistakes lead to poor upkeep and ultimately a fire, which left only parts of the brick and rusticated stone facade. &#38;nbsp;
&#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; Today, the fragments remain, heavily supported by large, obstructive beams.&#38;nbsp; Though completely unusable, the walls are maintained only because of their connection to Sullivan.&#38;nbsp; Inverse aims to critique that&#38;nbsp; preservation.&#38;nbsp; In reconstructing the original structure, with the remaining original stone, but inverted, the proposal seeks to maximize the reification of the structure.&#38;nbsp; The earth, removed from its burden under the structure, is then further compressed and placed into ceremonial burial mounds upon which are impressed the major writings of Louis Sullivan. Ultimately the site becomes a monastic tomb and memorial to the fallen building and its designer. Through this radical act of monumentalization, Inverse seeks to critique the nature of this building’s preservation.&#38;nbsp;
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	<item>
		<title>Borderline Personalities</title>
				
		<link>https://tizz.co/Borderline-Personalities</link>

		<pubDate>Mon, 28 Jan 2019 02:41:17 +0000</pubDate>

		<dc:creator>Tizziana</dc:creator>

		<guid isPermaLink="true">https://tizz.co/Borderline-Personalities</guid>

		<description>

Artwork
Borderline Personalities


Spring 2018, Profs. Ann Lui and Iker Gil

Software Illustrator, Photoshop, InDesign



Images 

&#60;img width="2000" height="1308" width_o="2000" height_o="1308" data-src="https://freight.cargo.site/t/original/i/c8255723cf5fd7fb9af9b1c2a67f08217b754828086e78493a5da6683ff3133e/IMG_3951_2.jpg" data-mid="33899564" border="0"  src="https://freight.cargo.site/w/1000/i/c8255723cf5fd7fb9af9b1c2a67f08217b754828086e78493a5da6683ff3133e/IMG_3951_2.jpg" /&#62;Ca’Foscari CFZ installation, 
Photograph by Iker Gil, 2018.


&#60;img width="900" height="901" width_o="900" height_o="901" data-src="https://freight.cargo.site/t/original/i/10074a453c09d404e14c124ab0d93c5e235fb22de8018337fc118d583fc81d5f/Biz-07.jpg" data-mid="33900504" border="0" alt="Game card" data-caption="Game card" src="https://freight.cargo.site/w/900/i/10074a453c09d404e14c124ab0d93c5e235fb22de8018337fc118d583fc81d5f/Biz-07.jpg" /&#62;
&#60;img width="901" height="901" width_o="901" height_o="901" data-src="https://freight.cargo.site/t/original/i/d94dae460ac6bedb8d6c587d3c56edb05db637075e6674d5b6da127f650273aa/Biz-21.jpg" data-mid="33900482" border="0" alt="Game card" data-caption="Game card" src="https://freight.cargo.site/w/901/i/d94dae460ac6bedb8d6c587d3c56edb05db637075e6674d5b6da127f650273aa/Biz-21.jpg" /&#62;
&#60;img width="901" height="901" width_o="901" height_o="901" data-src="https://freight.cargo.site/t/original/i/4f83027afe7e6b5dfd504c443de27206f0d5bba6a2a480dbf14ed76cc847e95a/Biz-02.jpg" data-mid="33900190" border="0" alt="Game card" data-caption="Game card" src="https://freight.cargo.site/w/901/i/4f83027afe7e6b5dfd504c443de27206f0d5bba6a2a480dbf14ed76cc847e95a/Biz-02.jpg" /&#62;
&#60;img width="2629" height="3943" width_o="2629" height_o="3943" data-src="https://freight.cargo.site/t/original/i/3e18f3f22fd962400f5e2a382640cf2da5da638ca4e55f38f57aef07b0a7bcfb/BORDERLINE.jpg" data-mid="33899800" border="0" alt="6018&#124;North installation, Photograph by Jesse Meredith, 2018." data-caption="6018&#124;North installation, Photograph by Jesse Meredith, 2018." src="https://freight.cargo.site/w/1000/i/3e18f3f22fd962400f5e2a382640cf2da5da638ca4e55f38f57aef07b0a7bcfb/BORDERLINE.jpg" /&#62;
&#60;img width="1800" height="5400" width_o="1800" height_o="5400" data-src="https://freight.cargo.site/t/original/i/267efe0f1d53986a4b7282a11208db702c19deece5d32ddd8400f167325ad330/Board2_1.jpg" data-mid="33900794" border="0" alt="Full banner" data-caption="Full banner" src="https://freight.cargo.site/w/1000/i/267efe0f1d53986a4b7282a11208db702c19deece5d32ddd8400f167325ad330/Board2_1.jpg" /&#62;
&#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; 
 
Walls are the most ubiquitous form of
architecture. They shape our movement; they structure our lives. They also
render visible the interactions of nation-states. The idea of a border wall
presents as tangibly solid and secure, the construction of a national lockbox.
But this primeval practice of wall-building undermines the progress we have
made. Rule of law through democracy has supposedly superseded the Hobbesian
notion that might makes right. Ultimately, a wall reveals the Achilles heel of
modern nation-states. It provides a false idea that a 40’ wall cannot be
overcome by a 41’ ladder or 5’ tunnel. A wall emerges from a false sense of
sovereignty where none exists to stop the flow of people, objects, and ideas.
Wendy Brown poignantly asks, “If boundary, sovereignty, and national community
are precisely what globalization erodes, how might walls fictively restore
these elements of a national imaginary?”1



&#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; Borderline Personalities looks at the fiction
of contemporary border walls. Research on several case studies is translated
into Fluxus-like scores, which ask the audience to act, individually, as if
they were political states. Transposing these geopolitical scenarios to the
domestic realm highlights their simultaneous absurdity and reproducibility.
This project argues that borders do not end at the edge of the wall, but are,
in fact, reproduced daily in the actions of citizens. Though each score may
seem arbitrary or even ludicrous, each participant of the game must imagine
their role in the performance. 
Participants are challenged to confront how each of us is responsible
for reproducing the fantasies of the state at the scale of the individual.
 
&#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; The US Mexico border wall, with its antiquated
and enduring mythology reaffirms a delusional state.&#38;nbsp; By presenting a layering of caricatured wall
conditions, Borderline Personalities reduces these solid monuments of the ego
into ephemeral punchlines. Their heft and might is gutted, their imposing quality
reduced to icons. Each “score” is printed on a game card, which graphically
corresponds to the border scenario from which the score is derived. At the
bottom of each card is an acknowledgement of the original performance as acted
by the agents who have contrived the geopolitical interactions. A spinner
prompts the participant to choose a card from one of four color-coded stacks.
Once selected, the participant can participate in the score, or return the card
to the bottom of the stack and move on. 






&#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp; In pointing to the absurdity of what is, we
can reconcile with film theorist Mark Bould’s proposition that, “We already
inhabit the worst of all possible worlds—the one that actually exists—so
perhaps there is no critique left that dystopia can effect. Perhaps, reduced to
a spectacular commodity, to obscene surface, it has nothing left to tell us
that we do not already know.”2 If, as Bould suggests, we live in the
worst of all possible worlds, then the only response we can have is to show the
absurdity of the conditions we have come to accept. 











Notes





















1Brown, Wendy.
Walled States, Waning Sovereignty. Zone Books: New York, 2010. 



2Bould, Mark.
“Dulltopia”. In Global Dystopias, ed. Junot Diaz. MIT Press: Cambridge, 2017.

Exhibited&#38;nbsp; &#38;nbsp;


1 



 Designer Artist Citizen Site: Exploring Belonging, 

Università Venice, Italy.&#38;nbsp; Ca'Foscari, Cultural Flow Zone. Partner program of Dimensions of Citizenship, the theme of the US Pavilion at the 16th Venice Architecture Biennale.
5/21-5/31/2019


2Living Architecture.&#38;nbsp; Chicago, IL.&#38;nbsp; 6018&#124;North.
9/3-3/31/2019


Press &#38;nbsp;



1 



 “

 A board game designed by Tizziana Baldenebro includes a deck of cards printed with absurd-but-true scenarios that players must perform; choice samples include “Trip anyone that walks past your house,” inspired by a photojournalist caught toppling Middle Eastern refugees at the Hungarian border, and “Build a flagpole that is taller than your neighbor’s,” based on the shenanigans of North and South Korea.

“
Waxman, Lori.&#38;nbsp; “Not the same old immigrant story as hard questions are asked at 6018North gallery” Chicago Tribune, September 20, 2018. Digital copy available here.&#38;nbsp;








 
</description>
		
	</item>
		
		
	<item>
		<title>About</title>
				
		<link>https://tizz.co/About</link>

		<pubDate>Sun, 27 Jan 2019 15:30:01 +0000</pubDate>

		<dc:creator>Tizziana</dc:creator>

		<guid isPermaLink="true">https://tizz.co/About</guid>

		<description>

	
	About


&#60;img width="2448" height="3264" width_o="2448" height_o="3264" data-src="https://freight.cargo.site/t/original/i/ee92f76e205a91544ce1354bb175d56ef0a99ed05cfaff838dbad2810fad1bb3/TBaldenebro_Headshot.jpg" data-mid="58635653" border="0"  src="https://freight.cargo.site/w/1000/i/ee92f76e205a91544ce1354bb175d56ef0a99ed05cfaff838dbad2810fad1bb3/TBaldenebro_Headshot.jpg" /&#62;







From East Los Angeles, the Central Valley, the San Gabriel Valley, the San Fernando Valley, Chicago, Detroit, and most recently, Cleveland.

Interests Architecture, design, art, curation, writing, reading, critiquing, building, painting, drawing, eating, and sleeping.

Activities&#38;nbsp;Boxing, running, baking, and traveling.


Resume&#38;nbsp;Please contact.


References Please contact for references.



 &#38;nbsp; &#38;nbsp; &#38;nbsp; Tizziana Baldenebro is the executive director at SPACES in Cleveland. An arts administrator, curator, writer, and critic, her practice focuses on emerging artists and designers. She is an organizer and activist in the effort to produce equitable cultural centers. She currently sits on the board of FRONT International, is a member of the steering committee for the Boston Mills Activation Project of the Conservancy of Cuyahoga Valley National Park, and is a 2021 curator-in-residence at Red Bull Arts Detroit. 
She served as the 2019-2020 Ford Curatorial Fellow at the Museum of Contemporary Art Detroit (MOCAD). Her resignation from MOCAD prompted the formation of MOCAD Resistance, an organization of nearly 80 former employees and over 300 community members working to restructure the museum. Previously, Tizziana held a curatorial research internship at the Art Institute of Chicago within the Architecture &#38;amp; Design department. 
In 2018, she was awarded the inaugural Avery Review Essay Prize for her critical essay “Chicago Works? Curating Value and Representation in Chicago, Amanda Williams at the MCA”, which examined curating and urban architecture. In 2019 the Avery Review published, “The Trial of California’s Missions”, in which Tizziana traced historical erasure of Indigeneity in the preservation of California’s Mission system. She has also published articles in the New Art Examiner and the American Ceramic Circle Journal and has been invited to jury and critique works and exhibitions at the School of the Art Institute of Chicago, the Morgan Conservatory, the Stamps School of Art at the University of Michigan, and the University of Akron, among others. 
Tizziana received a Masters of Architecture from the School of the Art Institute of Chicago and a Bachelor of Arts degree in Anthropology from the University of Chicago. 




 

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	<item>
		<title>Index</title>
				
		<link>https://tizz.co/Index</link>

		<pubDate>Sun, 27 Jan 2019 15:30:02 +0000</pubDate>

		<dc:creator>Tizziana</dc:creator>

		<guid isPermaLink="true">https://tizz.co/Index</guid>

		<description>
	tizziana baldenebro
about

&#60;img width="2448" height="3264" width_o="2448" height_o="3264" data-src="https://freight.cargo.site/t/original/i/ee92f76e205a91544ce1354bb175d56ef0a99ed05cfaff838dbad2810fad1bb3/TBaldenebro_Headshot.jpg" data-mid="58635492" border="0" data-scale="85" src="https://freight.cargo.site/w/1000/i/ee92f76e205a91544ce1354bb175d56ef0a99ed05cfaff838dbad2810fad1bb3/TBaldenebro_Headshot.jpg" /&#62;
	Writing
The Trial of California’s Missions

WritingChicago Works?: Curating Value and Representation in Chicago, 
Amanda Williams at the MCA
WritingMad About You: Peter Saul vs. America

Studio Project


Hotel de las Aletas




Studio Project


The City in the Sea



Studio Project


The Chicken Stroller



Studio Project 

Inverse,

In Verse: A Memorial





Artwork

Borderline Personalities


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